The Australian
Federal Police (AFP) probably along with the Australian Security Organization (ASIO)
raided an Islamic Center in Melbourne
yesterday. It recovered some registered arms, inflammatory literature and
apparently some terror manuals. Arrests have been made and a young Muslim guy
is about to be charged. (In a lighter vein, the guy apparently has had
butterflies in his stomach soon after the arrest. This reflects the kind of terrorist
or wannabe terrorist he is). This news made headlines and would then constitute
grounds for worry and concern for the Australian state and society. The obvious
conclusion and inference that the Australian authorities would draw is that Australia
may be in the cross hairs of a terrorist attack-the domestic variety and that
they should be on a full alert. The consequences will that the Muslim community
in Australia
would fall under suspicion and perhaps under the radar and scanner of the
security agencies of the state. In the final analysis, however, this too will
pass and life will go on.
The implications of
these assertions render light the latest incident. This raises a set of questions: Is it prudent
to take light notice of the Al Furqan incident? Should the Al Furqan incident
be taken seriously? Is it a prelude to a serious terror attack in Australia ? What
accounts for this incident? And what should the Australian state and society do
to preclude and pre empt these kinds of incidents?
The raids have yielded
registered firearms, some leaflets , inflammatory material, and perhaps a terror
manual or so. The point to note here is that all these have been found in a
mosque or an Islamic center. In combination, this means that the people
involved are amateurs. They are wannabe terrorists, lack sophistication and the
experience necessary to mount and carry out even a minor terrorist attack. If a
contrast or a comparison of these guys is made with the September II attackers,
the amateurishness of the former stands clear and vivid. The September II
attackers were a sophisticated bunch who knew what they were doing. They
obscured their nature and intent by drinking alcohol, carousing with women and consuming
those symbols of millennial capitalism:
McDonald’s burgers. They stayed away from mosques and ostensible religiosity so
that no one would suspect them. If the Australian wannabes were half as
sophisticated as their Sep II counterparts, their habitat would not be the
mosque or the Islamic center-the obvious point of focus for the security and
intelligence agencies. They would leave no traces or evidence for the police or
security agencies and their modus operandi would be sophisticated. The obvious inference
that can be culled from this is these guys are wannabe are disaffected and the
lumpen elements forming the Muslim immigrant cohort in Australia .
There is no critical mass of these disaffected Muslims in Australia who can form a sophisticated network
across Australia and launch
sophisticated and deadly attacks in Australia . The Al Furqan incident , in this respect, is a
non incident. Does this mean that the Australian state should drop its
vigilance?
No. It would be
silly to do this. And the Australian state will not do this. However, it is
important and prudent to not to read much into this incident and draw
inferences that can potentially implicate and tar an entire community. Harsh
policing, intrusive surveillance, or a Kafkaesque
approach towards Australian Muslims would catalyze the broad disaffection that
leads to and is the prelude to terrorism. What then is the ‘correct’ and ‘right’ approach
to both pre empt potential acts of terrorism in Australia ?
The answer lies in Australia ’s
soft power. Soft power, for the benefit of readers, is the inherent appeal of a
culture and society that draws on values and appeals to people on account of
these. Australia, given its nature- a largely multicultural society, a
democratic, tolerant and a plural polity,
open, welcoming and warm to the outsider- has reservoirs of soft power to draw
from. It is this nature of Australia
that needs to be emphasized and the Muslim immigrant cohort socialized into. It
should be made clear to this cohort that their faith is safe in Australia and that Australia respects and appreciates
diversity of outlook and faith. Concomitant to this, this cohort should be
absorbed into Australia ’s
dynamic labor market. In sum then, abstract and intangible(but nonetheless
important) aspects of peoples’ cultures and beliefs or what they hold to be
important and meaningful should be tied into the Australian political, social
and cultural framework and should be complemented by real and tangible aspects
like employment, career advancement and opportunity.
This approach would
give all Australian Muslims a stake in the society and culture that they
have chosen to live in. In the final
analysis, it is a stake –economic- and voice-political- in society and the
state that gives short shrift to extremism and disaffection. If Australian Muslims continue to feel part
and parcel of the fabric of Australian society and polity, it is highly
unlikely that they will take recourse to extremism or terrorism. It is
adherence to these principles and a degree of policing that will obviate and
nullify the appeal of extremism among Muslim immigrants of Australia . It is then prudent that
a policy review that takes into consideration these factors be conducted and
outreach programs to Muslims be made-the kind that makes them feel part and
parcel of Australian society. If Australia continues to be true to
its nature and its social and economic policy is premised on inclusion, then it
really has nothing to worry about. The Fatal Shore
will continue to attract; not repel. Its
just ,’ no worries’ , for Australia .
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